volume01:page45
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| ==N. Be of firm mind== | ==N. Be of firm mind== | ||
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| A person of strong conviction is unsuspicious and unafraid. When proved wrong, he has the moral strength to admit his mistakes to even the most humble and has the courage to stand up to the mighty if he believes himself to be right in all matters.((Sentence modified per pg 32 of the condensed encyclopedia, | A person of strong conviction is unsuspicious and unafraid. When proved wrong, he has the moral strength to admit his mistakes to even the most humble and has the courage to stand up to the mighty if he believes himself to be right in all matters.((Sentence modified per pg 32 of the condensed encyclopedia, | ||
| - | Strong conviction can be gained through | + | Strong conviction can be gained through the broad and deep " |
| - | the broad and deep " | + | |
| - | active energy which fills every physical cell and | + | On a more practical level " |
| - | organ while " | + | |
| - | the former moves and the latter leads. If " | + | ==O. Be devoted== |
| - | nurtured with great care and allowed to grow | + | |
| - | based on humanity and justice, its soaring power | + | As meditation is to the religious, concentration and devotion is to the artist, and perseverance is to the labourer, so is moral culture to the practitioner of the martial arts. In other words a person' |
| - | and outreaching strength can fill the heaven and | + | |
| - | earth, enabling man to reach a new height of | + | In fact the sincerity and effort definitely produce the belief and the belief makes one able to reach the final goal. |
| - | great achievements, | + | |
| - | disciples. | + | Moral culture is considered to be a cultivating movement to make one devote oneself to his work, whatever it might be, until his life and work become one. |
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| + | | III | | ||
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| + | In summary, we can enjoy a greater freedom of action by preserving our basic nature while making ourselves impervious to the temptation of power, money and sex. A person who has attained this stage of self-cultivation is | ||
| + | sometimes called a " | ||
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| + | It must indeed seem like an impossible undertaking to a mere mortal. A mountain crossing begins with a single bold step and an ocean begins with each small stream. | ||
| + | |||
| + | As ancient proverbs say: "Where there is a will there is a way." "One should not look afar, when the way is right in front of you." "Even heaven can be moved if one devotes himself to his cause." | ||
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| + | With a strong will and firm determination, | ||
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| + | {{ : | ||
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| + | {{ : | ||
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| + | {{ : | ||
| + | This moral culture is uniquely tied in with Taekwon-Do, not only for the eventual attainment of the highest goals in Taekwon-Do and the promotion of power, technique, and self-confidence, | ||
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| + | Most Taekwon-Do masters and instructors are more apt to put emphasis on this aspect of training rather than some of the more sensational training guides of running over rocky seashores, beating the fists against pebbles or thrusting them into boiling water, attempting to stop a bird in mid-flight, and so forth. | ||
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| + | There are also a number of obligations the serious student must fulfill, and the following steps have been taken by each Taekwon-Do school under the International Taekwon-Do Federation to maintain the high standards of instructors and students. | ||
| + | |||
| + | - A close scrutiny must be made of the mental makeup and background of applicants before their admission to the do jang or school. | ||
| + | - Orientation to patriotism, obedience, behavior, practices, discipline, and humility must be undertaken. | ||
| + | - Personal morals, sincerity, as well as techniques should be taken into consideration upon awarding the higher ranks. | ||
| + | - Higher ranks who are found fighting should be punished by the local Taekwon-Do Association. | ||
| + | - All black belts must register with the local Taekwon-Do Association and International Taekwon-Do Federation. | ||
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| + | During training the student should constantly develop mental and physical discipline, and the following activities should be considered an integral part of this training. | ||
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| + | ==TRAVEL (YO HAENG):== | ||
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| + | Patriotism can be gained by traveling to noted or historical areas. An American student once remarked after visiting Gettysburg and the site of General Pickett' | ||
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| + | {{ : | ||
| + | {{ : | ||
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| + | ==MOUNTAIN CLIMBING (DUNG SAN):== | ||
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| + | This form of exercise not only develops important leg muscles, but also nourishes the spirit and promotes a feeling of victory and triumph, as illustrated in the well known Korean poem; "No matter how high the mountain is, it can | ||
| + | be compared to a small tomb under the heaven. There is no reason why man cannot succeed if he desires to climb it. All too often, however, one claims it is too high to climb without even making the attempt." | ||
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| + | {{ : | ||
| + | {{ : | ||
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| + | ==COLD SHOWERS AND BATHS (NAENGSOO MACHAL): | ||
| + | {{ : | ||
| + | By taking cold showers and baths or exercising on snow-covered ground in bare feet, students build tenacity and pride. | ||
| + | {{ : | ||
| - | On a more practical level “Ki” helps us to | + | ==PUBLIC SERVICE (SAHWE BONGSA):== |
| - | keep our minds clear and alert when the affairs of | + | |
| - | life become strained and confused, or sees us | + | |
| - | through sleepless nights when our loved one is | + | |
| - | gravely ill. | + | |
| - | + | By contributing labor to the community, especially to the poor or disabled, the student learns charity, humility, comradeship, | |
| - | 0. Be devoted | + | {{ : |
| - | ‘As meditation is to the religious, concent- | + | ==ETIQUETTE (YE JOL):== |
| - | ration and devotion is to the artist, and persever- | + | |
| - | ance is to the labourer, so is moral culture to the | + | |
| - | practitioner of the martial arts. In other words a | + | |
| - | person’s unflinching dedication to his own inter- | + | |
| - | est and duty is the source of life and power. | + | |
| - | Cultivation of mind, therefore, is no monopoly of | + | |
| - | any particular person. | + | |
| - | In fact the sincerity | + | A high degree of etiquette should be observed by students, both inside |
| - | produce | + | outside of the training hall (do jang), and by all students when visiting another do jang. In all cases, emphasis should be placed on correct and proper salutation. It is a form of respect and courtesy in Western as well as Oriental societies. |
| - | to teach the final goal. | + | |
| - | Moral culture | + | It is indeed poor taste for a black belt to slight |
| - | ing movement to make one devote oneself to his | + | must pay proper respect |
| - | work, whatever it might be, until his life and work | + | |
| - | become one. | + | |
| - | + | {{ : | |
| - | + | ---- | |
| - | Broad and deep Ki (spirit) | + | {{: |
| + | Man should attempt to dwell in the largest mansion in the world, stand on the correct place and walk on the broadest street. | ||
| + | (Man's most comfortable and secure dwelling is his own virtuous mind. He should always stand on the side of justice and live honestly and fairly). | ||
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